Politics is a dirty business and anyone who is involved in it, even just as a spectator, has to have a thick skin and a high tolerance for invective and hyperbole. Even by the standards of ordinary politics, though, the current Presidential campaign has certainly hit a number of new low points in the behavior of the major party candidates — including juvenile name calling, deranged conspiracy theories, unfounded accusations of bigotry and hatred, and the dismissal of a large percentage of the population as being "deplorable"
The level of discourse among the general public has also been lamentably awful, as any reader of a Comments Box or Facebook feed can attest. On the whole, this year has not presented an edifying display of democracy at its best
All of this might easily be dismissed as "politics as usual". But things are certainly getting worse, and it is a very dangerous trend. This was brought home to me the other day when I received a troubling email from a very respectable Catholic gentleman. In the email, he said that the Democratic presidential nominee "is pure evil and very powerful because of her allegence [sic] to Satan"
When uncharitable and unjust things like this are being said by Christian people, we should be seriously alarmed. If we as Christians cannot engage in strong political discourse without resorting to calling people "pure evil" or alleging that someone is a servant of the Evil One, then there is something sick about our political climate
I suppose that I shouldn't be surprised. A recent study by the Pew Center on "Partisanship and Political Animosity in 2016" found that Americans are not just divided by politics, but that the divisions have reached the level of fear and loathing. For example, the study found that "A majority of Democrats (55%) say the GOP makes them feel afraid, while 49% of Republicans say the same about the Democratic Party. And nearly half of Democrats (47%) and Republicans (46%) say the other party makes them feel angry"
Things have clearly gone beyond robust disagreement about policy proposals. This personal animosity is the fruit of a political culture that cares little for policy discussions, but is instead infected by ideological media like "comedy" talk radio shows that show contempt for opposing viewpoints and politicians, and thrive on stirring up feelings of anger and indignation against the perceived enemy
I understand that many people firmly believe that imminent disaster is at hand if one or the other of the major party candidates is elected. I certainly share the concern about the intensification of the Culture of Death and attacks on religious liberty. I also am disturbed by the prospect of immoral, unstable and untrustworthy people being elected to high office
But as Catholic laypeople, we cannot be satisfied with this state of things. We are called by our faith to enter into temporal affairs, including politics, in order to bring to others the Gospel of Jesus Christ. We must advance our positions while still remaining disciples of the Lord. As our Bishops say in their document, Forming Consciences for Faithful Citizenship, "We are committed to clarity about our moral teaching and to civility. In public life, it is important to practice the virtues of charity and justice that are at the core of our Tradition" (FC 60)
Cardinal Wuerl of Washington, DC, has said it very well:
We need to look at how we engage in discourse and how we live out our commitment to be a people of profound respect for the truth and our right to express our thoughts, opinions, positions — always in love. We who follow Christ must not only speak the truth but must do so in love (Eph 4:15). It is not enough that we know or believe something to be true. We must express that truth in charity with respect for others so that the bonds between us can be strengthened in building up the body of Christ.
As Christians, we cannot participate in pathological politics. Our society is indeed sick, and desperately in need of healing. But the solution is the message of mercy and love of the Gospel, emphasizing the dignity of every human person — including those with whom we disagree about politics
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